Crafting Survival in a Globalized World: Threats, Challenges and Resilience of Wooden Doll Artisans at Natungram, Purba Bardhaman, West Bengal
Arup Kr. Saha1, Sangita Sarkar2
1Assistant Professor, Dept of Geography, Chandrapur College, Purba Bardhaman, West Bengal, India.
2Research Scholar, The University of Burdwan, Purba Bardhaman, West Bengal, India.
*Corresponding Author E-mail: arupkbhs@gmail.com
ABSTRACT:
The handicraft sector plays a pivotal role in rural India’s economy, providing substantial employment and income opportunities, and deeply influencing the social fabric of rural communities. This study investigates the challenges facing ethnic wooden doll craftsmen in Natungram, West Bengal, as they navigate the complexities of globalization. Traditional crafts, integral to the region's cultural heritage, are threatened by market competition, intellectual property infringement, and cultural homogenization. Through qualitative research and case studies, this article explores the struggles of Natungram's wooden doll artisans, including issues of economic sustainability, skill transmission, and cultural preservation. The findings highlight the need for targeted interventions, policy support, and collaborative initiatives to safeguard artisanal excellence and promote cultural diversity. This research contributes to the discourse on cultural sustainability, ethnic artisanal entrepreneurship, and globalization's impact on ethnic crafts.
KEYWORDS: Wooden doll, Ethnic Craft, Craft Artisans, Cultural Heritage, Natungram.
INTRODUCTION:
In the quaint village of Natungram, West Bengal, a centuries-old tradition of wooden doll craftsmanship has been a cornerstone of cultural identity and economic livelihood (Chatterjee, 2017). However, the forces of globalization have brought unprecedented challenges to these ethnic artisans, threatening the very survival of their craft (Appadurai, 1990; Barber, 1995).
As the world becomes increasingly interconnected, traditional crafts like Natungram's wooden doll-making face intense market competition, intellectual property infringement, and cultural homogenization (Coombe, 1998; Lessig, 2004).
The significance of ethnic crafts extends beyond their aesthetic value, representing a tangible link to a community's history, customs, and cultural heritage (Hobsbawm, 1983; UNESCO, 2003). Research has shown that traditional crafts contribute significantly to local economies and cultural preservation (Ray, 2007; Schumpeter, 1934). Yet, the pressures of globalization have led to a decline in demand for traditional crafts, erosion of traditional skills, and diminished economic opportunities for artisans (Jenkins, 2006; Manyika et al., 2016).
This phenomenon is not unique to Natungram, as artisans worldwide struggle to adapt to the rapidly changing global landscape (Kaplan and Haenlein, 2010; OECD, 2013). Studies have highlighted the need for sustainable livelihoods and cultural preservation strategies to support ethnic artisans (Hawkes, 2001; UNEP, 2015).
This study seeks to understand the complexities surrounding Natungram's wooden doll craftsmen, exploring the intersections of cultural heritage, economic sustainability, and globalization. By examining the challenges and opportunities facing these artisans, this research aims to contribute to the growing discourse on cultural sustainability, ethnic artisanal entrepreneurship, and the impact of globalization on traditional crafts.
OBJECTIVES:
The objectives of this study are discussed below
1. To examine the current state of the wooden doll-making ethnic household industry in Natungram, West Bengal.
2. To identify the Socio-economic characteristics of artisans engaged in wooden doll making.
3. To investigates the impact of globalization and technology on the craft.
4. To recommend strategies for enhancing the competiveness and sustainability of Natungrams wooden doll making household industry.
RESEARCH METHODOLOGY AND DATABASE:
This study employed a qualitative research approach to explore the challenges facing Natungram's wooden doll artisans in the context of globalization. Case study research design was used to gain in-depth insights into the experiences of Natungram's wooden doll artisans. Purposive sampling was employed to select 50 artisans for in-depth interviews. Semi-structured interviews with open-ended questions were conducted to gather data on artisans' experiences, challenges, and perceptions. Observations of artisans' workshops and sales outlets provided additional context. Secondary data sources, including government reports, academic literature, and industry publications, were reviewed. Thematic analysis was used to identify patterns and themes in the interview data. Data triangulation was ensured through the use of multiple data sources. Informed consent was obtained from all participants prior to data collection. Anonymity and confidentiality were ensured through the use of pseudonyms. Data storage and handling procedures adhered to institutional guidelines.
Location:
Located at 23°34'21.94" N latitude and 88°14'21.93" E longitude, Natungram, affectionately known as Putulgram, is a rural village in Purbasthali II block's Pila Gram Panchayet. This remote village boasts a thriving wooden doll craft cluster in Shilpopara. The livelihoods of 51 households in Natungram are solely supported by doll-making activities. Organized under the Swami Janakidas Natungram Wood Carving Artisans Industrial Co-operative Society Ltd., this community-driven enterprise is the region's economic mainstay, alongside agriculture. Situated 57 km from the district headquarters and 18 km from Katwa railway station via Agradwip, Natungram lies in the fertile Bhagirathi River tract, an area characterized by economic backwardness.
Map No. 1: Location Map of Natungram Village
Brief History of Wooden doll:
Natungram, a hub of wooden doll-making, has been home to skilled artisans for centuries. Fifty-one families in the area rely solely on this traditional craft, passed down through generations. Initially, they practiced stone carving under the patronage of the Burdwan king, but later shifted to wooden crafts due to economic constraints. The prevalence of surnames like Sutradhar and Bhaskar among artisan’s hints at a rich narrative heritage, with mythological and folkloric themes influencing their craft.
The artisans, mostly Hindus, draw inspiration from mythology and folklore, reflected in their intricate designs, vibrant colors, and ethnic styles. Wooden dolls are crafted from single blocks of trees like Gamhar, Mango, and Amra. Family members specialize in specific tasks: men handle wood cutting and carving, while women and children focus on coloring. Traditional materials like tamarind seeds and natural dyes have given way to modern alternatives like Fevicol and oil paints. Iconic figures include the owl (Laxmi's escort), Vaishnavite-Rashiputul (Radha-Krishna), Devi Durga, and Gour-Nitai. The colorful, wide-eyed wooden owl is Natungram's signature product and West Bengal's handicraft brand icon.
The Artisanal Process of wooden doll crafting in Natungram village:
The ethnic wooden doll-making process in Natungram village is a intricate, labor-intensive craft requiring utmost concentration and skilled hands. Passed down through generations, family members - men, women, and children alike - contribute to this heritage art form. The process involves multiple steps, varying in duration depending on the product's complexity.
Fig. 1: Process of wooden doll crafting
Plate 1 to 6 Different Processes of Making wooden doll and finished products
DISCUSSION:
Artisan’s livelihood and impact of Globalization on craft: Natungram village, with its 51 families and 126 skilled artisans, is a testament to the enduring legacy of wooden doll-making, yet this traditional craft, like many others, teeters on the brink of extinction due to globalization's unprecedented challenges, imperiling the livelihoods of artisans and underscoring the need for concerted preservation efforts. Below is an attempt to outline the livelihood of artisans and impact of globalization on their craft.
A. Education:
60% of artisans have received formal education up to the primary or secondary level. 20% of artisans have received no formal education. Only 8% of artisans hold a graduate degree. Limited access to higher education may hinder artisans' ability to adapt to changing market demands.
Table 1: Artisans' Educational Distribution (n=50)
|
Level of Education |
No. of Artisan’s |
Percentage |
|
Illiterate |
10 |
20 |
|
Primary |
20 |
40 |
|
Secondary |
10 |
20 |
|
HS |
6 |
12 |
|
Higher Edu. |
4 |
8 |
|
Total |
50 |
100 |
Source: Field Survey, Natungram, 2024
Fig. 2: Artisan’s Level of Education
B. Income:
The monthly income distribution of Natungram's wooden doll artisans (n=50) reveals a skewed distribution, with a significant proportion earning moderate incomes. 42% of artisans earn between 8,000-12,000 INR, indicating a relatively stable financial situation. 30% of artisans earn between 12,001-16,000 INR, suggesting a slightly higher standard of living. 18% and 10% of artisans earn between 16,001-20,000 INR and 20,001-24,000 INR (~260-310 USD), respectively. Despite the moderate-income dominance, 42% of artisans may still struggle to meet basic needs, particularly during economic downturns.
Table 2: Artisans' Monthly income Distribution (n=50)
|
Monthly Income |
No. of Artisan’s |
Percentage |
|
8000-12000 |
21 |
42 |
|
12001-16000 |
15 |
30 |
|
16001-20000 |
9 |
18 |
|
20001-24000 |
5 |
5 |
|
Total |
50 |
100 |
Source: Field Survey, Natungram, 2024
Fig. 3: Artisan’s Monthly Income
C. Marketing Strategies of Craft:
Table 9 presents the marketing strategies employed by Natungram's wooden doll artisans (n=50). The findings highlight the artisans' reliance on traditional and local marketing methods. 42% of artisans rely on word-of-mouth, underscoring the significance of personal networks and community relationships. Only 12% of artisans use social media, and 10% utilize online marketplaces, indicating a need for enhanced digital marketing capabilities.32% of artisans participate in local craft fairs, emphasizing the importance of local markets. Artisans' reliance on word-of-mouth and local markets may limit their customer base and revenue potential. The low adoption rate of digital marketing strategies may hinder artisans' ability to compete in the global market.
Table 3: Artisans' Marketing Strategy Distribution (n=50)
|
Strategy |
No. of Artisan’s |
Percentage |
|
Word-of -mouth |
21 |
42 |
|
Local craft fair |
16 |
32 |
|
Social media |
6 |
12 |
|
Online marketplace |
5 |
10 |
|
Print advertising |
2 |
4 |
|
Total |
50 |
100 |
Source: Field Survey, Natungram, 2024
Fig. 4: Marketing Strategy of Artisan’s
D. Challenges faced by Artisans:
The findings of this study highlight the complexities surrounding Natungram's wooden doll artisans in the context of globalization. The artisans face significant challenges in accessing markets, competing with cheap imports, and preserving traditional skills.
The study reveals that market competition (84%) and insufficient market access (50%) are major concerns for artisans. This is consistent with previous research (Appadurai, 1990; Barber, 1995). To address this, artisans could benefit from training programs focusing on marketing and business management.
Table 4: Challenges faced by Artisan’s
|
Challenges |
Artisan’s Response |
|
|
Yes |
No |
|
|
Market competition |
42 (84%) |
8 (16%) |
|
Lack of training |
30(60%) |
20 (40%) |
|
Insufficient market access |
25(50%) |
25 (50%) |
|
Cultural homogenization |
20 (40%) |
30 (60%) |
|
Financial constrains |
18 (36%) |
32 (64%) |
Source: Field Survey, Natungram, 2024
Fig. 5: Challenges Faced by Artisan’s
E. Perception of Globalization:
Artisans perceive globalization as a threat to their craft (76%) and cultural heritage (60%). This echoes concerns raised by UNESCO (2003) regarding cultural homogenization. Efforts to promote cultural diversity and preserve traditional crafts are crucial.
Table 5: Impact of Globalization on craft
|
Impact of Globalization |
Artisan’s Response |
|
|
Yes |
No |
|
|
Negative impact on craft |
38 (76%) |
12(24% ) |
|
Threat to cultural heritage |
30(60%) |
20 ( 40%) |
|
Opportunities for growth |
12(24%) |
38 (76% ) |
|
No impact |
5 (10%) |
45 (90%) |
Source: Field Survey, Natungram, 2024
Fig. 6: Impact of Globalization on Craft
F. Specific Government Support Initiatives:
Table 4 highlights artisans' perceptions of specific government initiatives. The findings suggest, 40% of artisans find training programs beneficial, emphasizing the importance of skill development. 70% of artisans find marketing support beneficial, indicating a desire for enhanced market access. 56% of artisans benefit from financial assistance, underscoring the need for accessible funding. 45% of artisans benefit from collaborate initiatives, highlighting logistical challenges. Only 40% of artisans find export promotion beneficial, suggesting limited international market access.
Table 6: Govt. Support Intervention Distribution (n=50)
|
Govt. Support intervention |
Artisan’s Response |
|
|
Yes |
No |
|
|
Training Programmes |
40 (80%) |
10 (20%) |
|
Market access Initiatives |
35(70%) |
15 (30%) |
|
Financial Assistance |
28(56%) |
22 (44%) |
|
Collaborative Initiatives |
23 (46%) |
27 (56%) |
|
Export Promotion |
20 (40%) |
30 (60%) |
Source: Field Survey, Natungram, 2024
Fig. 7: Govt. Support Intervention for Artisans
G. Artisans' Perception of Government Support:
The findings presented in Table 10 reveal a mixed sentiment among Natungram's wooden doll artisans regarding government support. Only 40% of artisans are very satisfied with government support, indicating room for improvement. 30% of artisans are neutral, suggesting a lack of awareness or unclear expectations from government initiatives. 20% of artisans express dissatisfaction, highlighting concerns with existing support mechanisms.
Table 7: Govt. Support Intervention Distribution (n=50)
|
Perception |
Response (No. of Artisan’s) |
% |
|
Satisfied with current support |
20 |
40 |
|
Neutral |
18 |
36 |
|
Dissatisfied with current support |
12 |
24 |
|
Total |
50 |
100 |
Source: Field Survey, Natungram, 2024
H. Artisans future generation acceptance of craft making: The future generation’s acceptance of craft making is crucial for the sustainability of traditional craft. 70% artisan’s children who have shown interest in learning craft making. 60% of artisan’s believe their children will continue the family craft tradition. 50% of artisan’s think craft making is a viable career option for their children. Artisan’s children face pressure to pursue other careers highlighting the need for initiatives promoting craft making as a viable career option.
Fig. 8: Perception of Artisan’s about Govt. Support
I. SWOT Analysis:
The SWOT analysis highlights traditional skills, cultural significance, and community engagement as strengths. However, limited market access, insufficient training, and financial constraints are significant weaknesses. Growing demand for handicrafts and e-commerce platforms present opportunities, while market competition and cultural homogenization pose threats.
Table 8: Future Generation Acceptance of Craft Making
|
Statement |
Strongly Agree |
Agree |
Neutral |
Disagree |
Strongly Disagree |
|
1. My Children are interested in learning craft |
15 (30%) |
20 (40%) |
10 (20%) |
3 (6%) |
2 (4%) |
|
2. My children will continue the family craft tradition |
12 (24%) |
18 (36%) |
12 (24%) |
6 (12%) |
2 (4%) |
|
3. Craft making is a viable career option for my children |
10 (20%) |
15 (30%) |
15 (30%) |
8 (16%) |
2 (4%) |
|
4. I would encourage my children to pursue craft making |
18 (36%) |
20 (40%) |
8 (16%) |
4 (8%) |
0 |
|
5. My children face pressure to pursue other careers |
8 (16%) |
12 (24%) |
15 (30%) |
10 (20%) |
5 (10%) |
Source: Field Survey, Natungram, 2024
Fig. 9: Artisan’s Perception on Future Generation Acceptance of Craft
Table 9: SWOT Analysis
|
Strength |
Weakness |
Opportunities |
Threats |
|
1. Traditional skills: Artisans possess unique, inherited skills in wooden doll-making. |
1. Limited market access: Difficulty reaching broader markets, relying on local sales. |
1. Growing demand for handicrafts: Increasing interest in traditional crafts and sustainable products. |
1. Market competition: Cheap imports, mass-produced dolls threaten artisanal sales. |
|
2. Cultural significance: The craft holds cultural and historical importance, attracting tourists and enthusiasts. |
2. Insufficient training: Limited opportunities for skill development and updating designs. |
2. E-commerce platforms: Online marketplaces offer access to global customers. |
2. Cultural homogenization: Globalization erodes cultural diversity, threatening traditional crafts. |
|
3. Community engagement: Strong community ties and cooperation among artisans. |
3. Financial constraints: Limited capital, affecting production and marketing. |
3. Government initiatives: Support for handicrafts and rural development. |
3. Global market fluctuations: Economic changes affect demand and pricing. |
|
4. Quality products: Artisans produce high-quality, handmade dolls. |
4. Dependence on traditional methods: Slow adoption of modern technologies and innovative techniques. |
4. Tourism: Natungram's cultural significance attracts tourists, potential customers. |
4. Environmental concerns: Sourcing wood and materials sustainably. |
|
5. Local resources: Availability of local wood and materials. |
5. Lack of branding: No distinct brand identity for Natungram's wooden dolls. |
5. Collaborations: Partnerships with designers, businesses, or organizations. |
5. Skill loss: Aging artisans, limited knowledge transfer to younger generations. |
Source: Field Survey, Natungram, 2024
RECOMMENDATIONS:
Based on the findings of this study, the following recommendations are made:
1. Training and Capacity Building: Implement targeted training programs focusing on marketing, business management, and design innovation to enhance artisans' skills.
2. Market Access Initiatives: Establish online platforms, craft fairs, and exhibitions to improve market access for artisans.
3. Policy Support: Provide financial assistance, subsidies, and tax exemptions to artisans.
4. Collaborative Initiatives: Foster partnerships between artisans, designers, businesses, and organizations.
5. Cultural Preservation: Develop initiatives promoting cultural diversity and preserving traditional crafts.
6. Digital Literacy: Provide training on digital tools and e-commerce platforms.
7. Quality Control: Establish quality standards for artisanal products.
8. Networking Opportunities: Organize workshops, seminars, and conferences for artisans.
9. Access to Finance: Facilitate access to microfinance, loans, and grants.
10. Sustainability: Promote eco-friendly practices and sustainable material sourcing.
CONCLUSION:
This study has provided valuable insights into the complexities surrounding Natungram's wooden doll artisans in the context of globalization. The research highlights the artisans' struggles to access markets, compete with cheap imports, and preserve traditional skills. The findings also underscore the significance of cultural heritage and the perceived threats of globalization to the artisans' craft and identity. The study's recommendations offer a comprehensive framework for addressing these challenges and leveraging opportunities. Implementing targeted training programs, market access initiatives, policy support, and collaborative initiatives can enhance artisanal sustainability and promote cultural diversity. The research contributes to the existing literature on artisanal entrepreneurship, cultural sustainability, and globalization. The findings have implications for policymakers, practitioners, and scholars seeking to support traditional crafts and preserve cultural heritage.
Ultimately, this study demonstrates the importance of preserving traditional crafts and promoting cultural diversity in the face of globalization. By supporting Natungram's wooden doll artisans and similar communities worldwide, we can ensure the continuation of unique cultural traditions and contribute to a more diverse and sustainable global cultural landscape.
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Received on 06.01.2025 Revised on 01.03.2025 Accepted on 05.04.2025 Published on 20.08.2025 Available online from September 02, 2025 Res. J. of Humanities and Social Sciences. 2025;16(3):193-199. DOI: 10.52711/2321-5828.2025.00032 ©AandV Publications All right reserved
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